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Shamans are an integral part of communal religious traditi***, professionals who make use of personal supernatural experiences, especially trance, as a resource for the wider community's physical and spiritual well-being. This Introduction surveys research on the topic of shamanism around the world, detailing the archaeology and earliest development of shamanic traditi*** as well as their scientific 'discovery' in the context of eighteenth and nineteenth century colonization in Siberia, the Americas, and Asia. It explores the beliefs and rituals typical of shamanic traditi***, as well as the roles of shamans within their communities. It also surveys the variety of techniques used by shamans cross-culturally, including music, entheogens, material culture and verbal performance. The final chapters examine attempts to suppress or eradicate shamanic traditi***, the revitalization of shamanism in postcolonial situati***, and the development of new forms of shamanism within new cultural and social contexts.

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Shamans are an integral part of communal religious traditi***, professionals who make use of personal supernatural experiences, especially trance, as a resource for the wider community's physical and spiritual well-being. This Introduction surveys research on the topic of shamanism around the world, detailing the archaeology and earliest development of shamanic traditi*** as well as their scientific 'discovery' in the context of eighteenth and nineteenth century colonization in Siberia, the Americas, and Asia. It explores the beliefs and rituals typical of shamanic traditi***, as well as the roles of shamans within their communities. It also surveys the variety of techniques used by shamans cross-culturally, including music, entheogens, material culture and verbal performance. The final chapters examine attempts to suppress or eradicate shamanic traditi***, the revitalization of shamanism in postcolonial situati***, and the development of new forms of shamanism within new cultural and social contexts.